RADHASHTAMI 2013 - ISKCON NASIK

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BHAGAVAD GITA AS IT IS (MARATHI TRANSLATION) VOICE RECORDINGS LINKS

https://archive.org/details/BhagvadGitaAsItIsmarathiChapter3VocieRecording
BG AS IT IS MARATHI TRANSLATION CHAPTER 3 VOICE RECORDING.

https://archive.org/details/BhagvadGitaAsItIsMarathiTranslationVoiceRecordingUpodghatManogatgurushishyaParampara
BG AS IT IS MARATHI TRANSLATION MANOGAT, UPODGHAT & GURU-SHISHYA PARAMPARA VOICE RECORDING.

 https://archive.org/details/BhugolaVarnanamSanskritbySriVadirajaTirthaMaharaja
BHUGOLA VARNANAM BY SRI VADIRAJA TIRTHA MAHARAJA (SANSKRIT VERSES)

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BG NECTAR (SRILA PRABHUPADA)

सततं कीर्तयन्तो मां यतन्तश्च दृढव्रताः 

नमस्यन्तश्च मां भक्त्या नित्य युक्ता उपासते ॥ 

TRANSLATION

Always chanting My glories, endeavoring with great determination, bowing down before Me, these great souls perpetually worship Me with devotion.

PURPORT

The mahätmä cannot be manufactured by rubber-stamping an ordinary man. His symptoms are described here: a mahätmä is always engaged in chanting the glories of the Supreme Lord Krishna, the Personality of Godhead. He has no other business. He is always engaged in the glorification of the Lord. In other words, he is not an impersonalist. When the question of glorification is there, one has to glorify the Supreme Lord, praising His holy name, His eternal form, His transcendental qualities and His uncommon pastimes. One has to glorify all these things; therefore a mahätmä is attached to the Supreme Personality of Godhead.

One who is attached to the impersonal feature of the Supreme Lord, the brahmajyoti, is not described as mahätmä in the Bhagavad-gitä. He is described in a different way in the next verse. The mahätmä is always engaged in different activities of devotional service, as described in the Çrémad-Bhägavatam, hearing and chanting about Viñëu, not a demigod or human being. That is devotion: çravaëaà kértanaà viñëoù and smaraëam, remembering Him. Such a mahätmä has firm determination to achieve at the ultimate end the association of the Supreme Lord in any one of the five transcendental rasas. To achieve that success, he engages all activities—mental, bodily and vocal, everything—in the service of the Supreme Lord, Shri Krishna. That is called full Kåñëa consciousness.

In devotional service there are certain activities which are called determined, such as fasting on certain days, like the eleventh day of the moon, Ekädashi, and on the appearance day of the Lord. All these rules and regulations are offered by the great äcäryas for those who are actually interested in getting admission into the association of the Supreme Personality of Godhead in the transcendental world. The mahätmäs, great souls, strictly observe all these rules and regulations, and therefore they are sure to achieve the desired result.

As described in the second verse of this chapter, not only is this devotional service easy, but it can be performed in a happy mood. One does not need to undergo any severe penance and austerity. He can live this life in devotional service, guided by an expert spiritual master, and in any position, either as a householder or a sannyasi or a brahmacäri; in any position and anywhere in the world, he can perform this devotional service to the Supreme Personality of Godhead and thus become actually mahätmä, a great soul.  [As-They-Surrender-Unto-Me ] [VTE]

-- BG 9.14 (TRANSLATION & PURPORT BY SRILA PRABHUPADA)

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Bhagvad gita as it is (Marathi) voice recording....

http://tbf.me/a/K7UjG

This is the link to download BG As it is (Marathi Translation) voice recording of manogat, upodghat & Gurushishya parampara.
(Valid untill 28.11.2014)

More links for chapters will be updated soon.


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ISKCON NASIK SHARAD PURNIMA 2014 DARSHANS...

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ISKCON NASIK SHARAD PURNIMA 2014 DARSHANS...

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BG NECTAR (SRILA PRABHUPADA)

मयि सर्वाणि कर्माणि सन्न्यस्य अध्यात्म चेतसा  । 

निराशि: निर्ममो भूत्वा युध्यस्व  विगत ज्वर: ॥ 

TRANSLATION

Therefore, O Arjuna, surrendering all your works unto Me, with full knowledge of Me, without desires for profit, with no claims to proprietorship, and free from lethargy, fight.

PURPORT

This verse clearly indicates the purpose of the Bhagavad-gétä. The Lord instructs that one has to become fully Kåñëa conscious to discharge duties, as if in military discipline. Such an injunction may make things a little difficult; nevertheless duties must be carried out, with dependence on Kåñëa, because that is the constitutional position of the living entity. The living entity cannot be happy independent of the cooperation of the Supreme Lord, because the eternal constitutional position of the living entity is to become subordinate to the desires of the Lord. Arjuna was therefore ordered by Çré Kåñëa to fight as if the Lord were his military commander. One has to sacrifice everything for the good will of the Supreme Lord, and at the same time discharge prescribed duties without claiming proprietorship. Arjuna did not have to consider the order of the Lord; he had only to execute His order. The Supreme Lord is the soul of all souls; therefore, one who depends solely and wholly on the Supreme Soul without personal consideration, or in other words, one who is fully Kåñëa conscious, is called adhyätma-cetas. Niräçéù means that one has to act on the order of the master but should not expect fruitive results. The cashier may count millions of dollars for his employer, but he does not claim a cent for himself. Similarly, one has to realize that nothing in the world belongs to any individual person, but that everything belongs to the Supreme Lord. That is the real purport of mayi, or "unto Me." And when one acts in such Kåñëa consciousness, certainly he does not claim proprietorship over anything. This consciousness is called nirmama, or "nothing is mine." And if there is any reluctance to execute such a stern order, which is without consideration of so-called kinsmen in the bodily relationship, that reluctance should be thrown off; in this way one may become vigata-jvara, or without feverish mentality or lethargy. Everyone, according to his quality and position, has a particular type of work to discharge, and all such duties may be discharged in Kåñëa consciousness, as described above. That will lead one to the path of liberation.  [As-They-Surrender-Unto-Me ]

-- BG 3.30 (SRILA PRABHUPADA)

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BG NECTAR (SRILA PRABHUPADA)

Men who are ignorant cannot appreciate activities in Krishna consciousness, and therefore Lord Krishna advises us not to disturb them and simply waste valuable time. But the devotees of the Lord are more kind than the Lord because they understand the purpose of the Lord. Consequently they undertake all kinds of risks, even to the point of approaching ignorant men to try to engage them in the acts of Krishna consciousness, which are absolutely necessary for the human being.  [As-They-Surrender-Unto-Me ]

--SRILA PRABHUPADA (BG 3.29 PURPORT)

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DARSHANS...

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DARSHANS...

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DARSHANS...

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BG NECTAR (SRILA PRABHUPADA)

Persons who are un-knowledgeable falsely identify with gross material consciousness and are full of material designations. This body is a gift of the material nature, and one who is too much attached to the bodily consciousness is called manda, or a lazy person without understanding of spirit soul. Ignorant men think of the body as the self; they accept bodily connections with others as kinsmanship, the land in which the body is obtained is their object of worship, and they consider the formalities of religious rituals to be ends in themselves. Social work, nationalism and altruism are some of the activities for such materially designated persons. Under the spell of such designations, they are always busy in the material field; for them spiritual realization is a myth, and so they are not interested. Those who are enlightened in spiritual life, however, should not try to agitate such materially engrossed persons. Better to prosecute one's own spiritual activities silently. Such bewildered persons may be engaged in such primary moral principles of life as nonviolence and similar materially benevolent work.

--Srila Prabhupada (BG 3.29 PURPORT)

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DARSHANS

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DARSHANS

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DARSHANS

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DARSHANS

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BG NECTAR

यः तु  इन्द्रियाणि मनसा नियम्य आरभते अर्जुन । 

कर्मेन्द्रियैः कर्म योगम् असक्तः स विशिष्यते ॥ 

TRANSLATION

On the other hand, if a sincere person tries to control the active senses by the mind and begins karma-yoga [in Kåñëa consciousness] without attachment, he is by far superior.

PURPORT

Instead of becoming a pseudo transcendentalist for the sake of wanton living and sense enjoyment, it is far better to remain in one's own business and execute the purpose of life, which is to get free from material bondage and enter into the kingdom of God. The prime svärtha-gati, or goal of self-interest, is to reach Viñëu. The whole institution of varëa and äçrama is designed to help us reach this goal of life. A householder can also reach this destination by regulated service in Kåñëa consciousness. For self-realization, one can live a controlled life, as prescribed in the çästras, and continue carrying out his business without attachment, and in that way make progress. A sincere person who follows this method is far better situated than the false pretender who adopts show—bottle spiritualism to cheat the innocent public. A sincere sweeper in the street is far better than the charlatan meditator who meditates only for the sake of making a living.  [As-They-Surrender-Unto-Me ]

-- BG 3.7 (Translation and Purport by HDG AC Bhaktivedanta Swami Prabhupada)

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Darshans

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BG 3.6

कर्मेन्द्रियाणि संयम्य य आस्ते मनसा स्मरन  । 

इन्द्रिय अर्थान् विमूढ आत्मा मिथ्याचारः स उच्यते ॥ 

TRANSLATION

One who restrains the senses of action but whose mind dwells on sense objects certainly deludes himself and is called a pretender.

PURPORT

There are many pretenders who refuse to work in Kåñëa consciousness but make a show of meditation, while actually dwelling within the mind upon sense enjoyment. Such pretenders may also speak on dry philosophy in order to bluff sophisticated followers, but according to this verse these are the greatest cheaters. For sense enjoyment one can act in any capacity of the social order, but if one follows the rules and regulations of his particular status, he can make gradual progress in purifying his existence. But he who makes a show of being a yogé while actually searching for the objects of sense gratification must be called the greatest cheater, even though he sometimes speaks of philosophy. His knowledge has no value, because the effects of such a sinful man's knowledge are taken away by the illusory energy of the Lord. Such a pretender's mind is always impure, and therefore his show of yogic meditation has no value whatsoever.  [As-They-Surrender-Unto-Me ] [VTE]

- BG 3.6 (SRILA PRABHUPADA)

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